Rhetorical Education in Antiquity

Jeffrey Walker, The Genuine Teachers of This Art: Rhetorical Education in Antiquity (Columbia: University of South Carolina Press, 2011).

from the publisher:

Genuine Teachers of This Art examines the technê, or "handbook," tradition—which it controversially suggests began with Isocrates—as the central tradition in ancient rhetoric and a potential model for contemporary rhetoric. From this innovative perspective, Jeffrey Walker offers reconsiderations of rhetorical theories and schoolroom practices from early to late antiquity as the true aim of the philosophical rhetoric of Isocrates and as the distinctive expression of what Cicero called "the genuine teachers of this art."

Through a study of the classical rhetorical paideia, or training system, Walker makes a case for considering rhetoric not as an Aristotelian critical-theoretical discipline, but as an Isocratean pedagogical discipline in which the art of rhetoric is neither an art of producing critical theory nor even an art of producing speeches and texts, but an art of producing speakers and writers. Walker grounds his study in pedagogical theses mined from revealing against-the-grain readings of Cicero, Isocrates, and Dionysius of Halicarnassus. Walker also locates supporting examples from a host of other sources, including Aelius Theon, Aphthonius, the Rhetoric to Alexander, the Rhetoric to Herennius, Quintilian, Hermogenes, Hermagoras, Lucian, Libanius, Apsines, the Anonymous Seguerianus, and fragments of ancient student writing preserved in papyri. Walker's epilogue considers the relevance of the ancient technê tradition for the modern discipline of rhetoric, arguing that rhetoric is defined foremost by its pedagogical enterprise, the project of producing rhetors capable of intelligent, effective, and useful civic engagement through speech and writing.

This groundbreaking vision of the technê tradition significantly revises the standard picture of the ancient history of rhetoric with ramifications for the contemporary disciplinary identity of rhetoric itself.

The Public Work of Rhetoric

John M. Ackerman and David J. Coogan, eds., The Public Work of Rhetoric: Citizen-Scholars and Civic Engagement (Columbia, SC: University of South Carolina Press, 2010).

from the publisher:

The Public Work of Rhetoric presents the art of rhetorical techne as a contemporary praxis for civic engagement and social change, which is necessarily inclusive of people inside and outside the academy. In this provocative call to action, editors John M. Ackerman and David J. Coogan, along with seventeen other accomplished contributors, offer case studies and criticism on the rhetorical practices of citizen-scholars pursuing democratic ideals in diverse civic communities--with partnerships across a range of media, institutions, exigencies, and discourses.

Challenging conventional research methodologies and the traditional insularity of higher education, these essays argue that civic engagement as a rhetorical act requires critical attention to our notoriously veiled identity in public life, to our uneasy affiliation with democracy as a public virtue, and to the transcendent powers of discourse and ideology. This can be accomplished, the contributors argue, by building on the compatible traditions of materialist rhetoric and community literacy, two vestiges of rhetoric's dual citizenship in the fields of communication and English. This approach expresses a collective desire in rhetoric for more politically responsive scholarship, more visible impact in public life, and more access to the critical spaces between universities and their communities.

The compelling case studies in The Public Work of Rhetoric are located in inner-urban and postindustrial communities where poverty is the overriding concern, in afterschool and extracurricular alternatives that offer new routes to literate achievement, in new media and digital representations of ethnic cultures designed to promote chosen identities, in neighborhoods and scientific laboratories where race is the dominant value, and in the policy borderlands between universities and the communities they serve. Through these studies and accounts, the contributors champion the notion that the public work of rhetoric is the tough labor of gaining access and trust, learning the codes and histories of communities, locating the situations in which rhetorical expertise is most effective, and in many cases jointly defining the terms for gauging social change.

Faculty Value Civic Engagement and Diversity

The Higher Education Research Institute at UCLA describes changing views of American college and university teachers:

Compared to just three years ago, a significantly greater number of today's college teachers consider civic engagement and appreciation of racial and ethnic diversity important educational goals for undergraduates, according to a UCLA report on teaching faculty at the nation's colleges and universities.

The majority of college faculty (55.5 percent) nationwide now consider it "very important" or "essential" to "instill in students a commitment to community service," an increase of 19.1 percentage points since the survey was last conducted in 2004–05, and 75.2 percent indicate that they work to "enhance students' knowledge of and appreciation for other racial/ethnic groups," a gain of 17.6 percentage points over three years.

The report, "The American College Teacher: National Norms for the 2007–08 HERI Faculty Survey," is issued by the Cooperative Institutional Research Program (CIRP) at the Higher Education Research Institute (HERI) at UCLA, which puts out the national faculty report triennially. . . .